The First Heroes Page 2

  It is also wrong. I keep thinking of spears with flared mouths like trumpets. And yet I must admit that my spear is a sensible weapon, while the spears with trumpet mouths would be senseless as well as useless.

  These are the most beautiful stars in the world. I am beginning to doubt that I have come at the right period, and to tell the truth I cannot remember what the right period was. It does not matter, since no one can possibly use the same system. But this period in which I find myself has the most beautiful stars, bar none. And the closest.

  There are voices in the distance. I am prepared to fight, if I must.

  We are at sea. I have been rowing; my hands are raw and blistered. We are too many to row all at once, so we take turns. Mine lasted most of the morning. I pray for a wind.

  I should have brought prophylactics. It is possible I have contracted some disease, though I doubt it. The women (Apama and Klays, Pukz 20–25, infrared) were interesting, both very eager to believe that I was the son of some king or other and very determined to become pregnant. Apama has killed her husband for an insult, stabbing him in his sleep.

  Long after we had finished and washed ourselves in this strange tideless sea, Hahraklahs was still engaged with his fifteen or twenty. (They came and went in a fashion that made it almost impossible to judge the exact number.) When the last had gone, we sat and talked. He has had a hard life in many ways, for he is a sort of slave to one Eurustheus who refuses to speak to him or even look at him. He has been a stableman and so forth. He says he strangled the lion whose skin he wears, and he is certainly very strong. I can hardly lift his brass-bound club, which he flourishes like a stick.

  If it were not for him, I would not be on this boat. He has taken a liking to me because I did not want to stay at Lahmnos. He had to kidnap about half the crew to get us out to sea again, and two could not be found. Kaeneus (Puk 26) says the crew wanted to depose Captain Eeasawn and make Hahraklahs captain, but he remained loyal to Eeasawn and would not agree. Kaeneus also confided that he himself underwent a sex-change operation some years ago. Ekkiawn warned me that Kaeneus is the most dangerous fighter on the boat; I suppose he was afraid I would ridicule him. He is a chief, Ekkiawn says, of the Lapiths; this seems to be a Native American tribe.

  I am certainly on the wrong vessel. There are two points I am positive of. The first is the name of the captain. It was Jones. Captain Jones. This cannot be Eeasawn, whose name does not even begin with J. The second is that there was to be someone named Brewster on board, and that I was to help this Brewster (or perhaps Bradford) talk with the Lapiths. There is no one named Bradford among my present companions—I have introduced myself to all of them and learned their names. No Brewsters. Thus this boat cannot be the one I was to board.

  On the positive side, I am on a friendly footing now with the Lapith chief. That seems sure to be of value when I find the correct ship and reach Atlantis.

  I have discussed this with Argos. Argos (Puk 27) is the digitized personality of the boat. (I wonder if the women who lay with him realized that?) He points out—wisely, I would say—that the way to locate a vessel is to visit a variety of ports, making inquiries at each. In order to do that, one should be on another vessel, one making a long voyage with many ports of call. That is my situation, which might be far worse.

  We have sighted two other boats, both smaller than our own.

  Our helmsman, said to be an infallible weather prophet, has announced that we will have a stiff west wind by early afternoon. Our course is northeast for Samothrakah, which I take to be another island. We are forty-nine men and one woman.

  She is Atalantah of Kaludon (Pukz 28–30), tall, slender, muscular, and quite beautiful. Ekkiawn introduced me to her, warning me that she would certainly kill me if I tried to force her. I assured her, and him, that I would never do such a thing. In all honesty I cannot say I have talked with her, but I listened to her for some while. Hunting is the only thing she cares about. She has hunted every large animal in her part of the world and joined Eeasawn’s expedition in hope of hunting grups, a fierce bird never seen west of our destination. They can be baited to a blind to feed upon the bodies of horses or cattle, she says. From that I take them to be some type of vulture. Her knowledge of lions, stags, wild swine, and the dogs employed to hunt all three is simply immense.

  At sea again, course southeast and the wind dead astern. Now that I have leisure to bring this account up to date, I sit looking out at the choppy waves pursuing us and wonder whether you will believe even a fraction of what I have to relate.

  In Samothrakah we were to be initiated into the Cult of Persefonay, a powerful goddess. I joined in the preparations eagerly, not only because it would furnish insight into the religious beliefs of these amoral but very superstitious men, but also because I hoped—as I still do—that the favor of the goddess would bring me to the rock whose name I have forgotten, the rock that is my proper destination.

  We fasted for three days, drinking water mixed with wine but eating no solid food. On the evening of the third day we stripped and daubed each other with a thin white mixture which I suspect was little more than chalk dispersed in water. That done, we shared a ritual supper of boiled beans and raw onions. (Pukz 31 and 32)

  Our procession reached the cave of Persefassa, as she is also called, about midnight. We extinguished our torches in an underground pool and received new ones, smaller torches that burned with a clear, almost white flame and gave off a sweet scent. Singing, we marched another mile underground.

  My companions appeared undaunted. I was frightened, and kept my teeth from chattering only by an effort of will. After a time I was able to exchange places with Erginos and so walk behind Hahraklahs, that tower of strength. If that stratagem had not succeeded, I think I might have turned and run.

  The throne room of the goddess (Pukz 33–35) is a vast underground chamber of spectacular natural columns where icy water drips secretly and, as it were, stealthily. The effect is of gentle, unending rain, of mourning protracted until the sun burns out. The priestesses passed among us, telling each of us in turn, “All things fail. All decays, and passes away.”

  Ghosts filled the cavern. Our torches rendered them invisible, but I could see them in the darkest places, always at the edge of my field of vision. Their whispers were like a hundred winds in a forest, and whenever one came near me I felt a cold that struck to the bone.

  Deep-voiced horns, melodious and tragic, announced the goddess. She was preceded by the Kabeiri, stately women and men somewhat taller than Hahraklahs who appeared to have no feet. Their forms were solid to the knees, where they became translucent and quickly faded to nothing. They made an aisle for Persefonay, a lovely young woman far taller than they.

  She was robed in crimson, and black gems bound her fair hair. (Pukz 36 and 37) Her features are quite beautiful; her expression I can only call resigned. (She may revisit the upper world only as long as the pomegranate is in bloom—so we were taught during our fast. For the rest of the year she remains her husband’s prisoner underground.) She took her seat upon a rock that accommodated itself to her as she sat, and indicated by a gesture that we were to approach her.

  We did, and her Kabeiri closed about us as if we were children shepherded by older children, approaching a teacher. That and Puk 38 will give you the picture; but I was acutely conscious, as I think we all were, that she and her servants were beings of an order remote from biological evolution. You will be familiar with such beings in our own period, I feel sure. I do not recall them, true. I do recall that knowledge accumulates. The people of the period in which I find myself could not have sent someone, as I have been sent, to join in the famous voyage whose name I have forgotten.

  Captain Eeasawn stepped forward to speak to Persefonay. (Pukz 39 and 40) He explained that we were bound for Aea, urged upon our mission by the Pythoness and accompanied by sons of Poseidon and other gods. Much of what he said contradicted what I had been told earlier, and there was much that I fail
ed to understand.

  When he had finished, Persefonay introduced the Kabeiri, the earliest gods of Samothrakah. One or more, she said, would accompany us on our voyage, would see that our boat was never wrecked, and would rescue us if it were. Eeasawn thanked her in an elaborate speech, and we bowed.

  At once every torch burned out, leaving us in utter darkness. (Pukz 39a and 40a infrared) Instructed by the priestesses, we joined hands, I with Hahraklahs and Atalantah, and so were led out of the cave. There our old torches were restored to us and rekindled. (Puk 41) Carrying them and singing, we returned to our ship, serenaded by wolves.

  We have passed Ilion! Everyone agrees that was the most dangerous part of our voyage. Its inhabitants control the strait and permit no ships other than their own to enter or leave. We remained well out of sight of the city until night.

  Night came, and a west wind with it. We put up the mast and hoisted our sail, and Periklumenos dove from the prow and took the form of a dolphin (Puk 42 infrared) to guide us though the strait. As we drew near Ilion, we rowed, too, rowing for all we were worth for what seemed half the night. A patrol boat spotted us and moved to intercept us, but Phaleros shot its helmsman. It sheered off—and we passed! That shot was five hundred meters if it was one, and was made by a man standing unsupported on a bench aboard a heeling, pitching boat urged forward by a bellying sail and forty rowers pulling for all they were worth. The arrow’s flight was as straight as any string. I could not see where the helmsman was hit, but Atalantah says the throat. Knowing that she prides herself on her shooting, I asked whether she could have made that shot. She shrugged and said, “Once, perhaps, with a quiver-full of arrows.”

  We are docked now at a place called Bear Island. We fear no bears here, nor much of anything else. The king is the son of an old friend of Hahraklahs’s. He has invited us to his wedding, and all is wine and garlands, music, dancing, and gaiety. (Pukz 43–48) Eeasawn asked for volunteers to guard the boat. I volunteered, and Atalantah offered to stay with me. Everyone agreed that Eeasawn and Hahraklahs would have to be present the whole time, so they were excused; the rest drew lots to relieve us. Polydeukahs the Clone and Kaeneus lost and were then subjected to much good-natured raillery. They promise to relieve us as soon as the moon comes up.

  Meanwhile I have been leaning on my spear and talking with Atalantah. Leaning on my spear, I said, but that was only at first. Some kind people came down from the town (Puk 49) to talk with us, and left us a skin of wine. After that we sat side by side on one of the benches and passed the tart wine back and forth. I do not think that I will ever taste dry red wine again without being reminded of this evening.

  Atalantah has had a wretched life. One sees a tall, athletic, good-looking young woman. One is told that she is royal, the daughter of a king. One assumes quite naturally that hers has been a life of ease and privilege. It has been nothing of the sort. She was exposed as an infant—left in the forest to die. She was found by hunters, one of whom had a captive bear with a cub. He washed her in the bear’s urine, after which the bear permitted her to nurse. No one can marry her who cannot best her in a foot-race, and no one can. As if that were not enough, she is compelled to kill the suitors she outruns. And she has, murdering half a dozen fine young men and mourning them afterward.

  I tried to explain to her that she could still have male friends, men other than suitors who like her and enjoy her company. I pointed out that I could never make a suitable mate for a beautiful young woman of royal blood but that I would be proud to call myself her friend. I would make no demands, and assist her in any way I could. We kissed and became intimate.

  Have I gone mad? Persefonay smiled at me as we left. I shall never forget that. I cannot. Now this!

  No, I am not mad. I have been wracking my brain, sifting my memory for a future that does not yet exist. There is a double helix of gold. It gives us the power to make monsters, and if it exists in that age it must exist in this. Look! (Pukz 50–58) I have paced off their height, and find it to be four and a half meters or a little more.

  Six arms! All of them have six arms. (Pukz 54–57 show this very clearly.) They came at us like great white spiders, then rose to throw stones, and would have brained us with their clubs.

  God above have mercy on us! I have been reading my little book by firelight. It says that a wise warrior is mightier than a strong warrior. Doubtless that is true, but I know that I am neither. We killed three. I killed one myself. Good Heavens!

  Let me go at this logically, although every power in this mad universe must know that I feel anything but logical.

  I have reread what I recorded here before the giants came. The moon rose, and not long after—say, three quarters of an hour—our relief arrived. They were somewhat drunk, but so were we.

  Kastawr came with his clone Polydeukahs, not wanting to enjoy himself without him. Kaeneus came as promised. Thus we had five fighters when the giants came down off the mountain. Atalantah’s bow served us best, I think, but they rushed her. Kaeneus killed one as it ran. That was simply amazing. He crouched under his shield and sprang up as the giant dashed past, severing an artery in the giant’s leg with his sword. The giant took a few more steps and fell. Polydeukahs and Kastawr attacked another as it grappled Atalantah. I actually heard a rib break under the blows of Polydeukahs’s fists. They pounded the giant’s side like hammers.

  People who heard our war cries, the roars of the giants, and Atalantah’s screams came pouring down from the town with torches, spears, and swords; but they were too late. We had killed four, and the rest were running from us. None of the townspeople I talked to had been aware of such creatures on their island. They regarded the bodies with superstitious awe. Furthermore, they now regard us with superstitious awe—our boat and our whole crew, and particularly Atalantah, Kastawr, Polydeukahs, Kaeneus, and me. (Puk 59)

  About midnight Atalantah and I went up to the palace to see if there was any food left. As soon as we were alone, she embraced me. “Oh, Pilgrim! Can you . . . Could anyone ever love such a coward?”

  “I don’t ask for your love, Atalantah, only that you like me. I know very well that everyone on our boat is braver than I am, but—”

  “Me! Me! You were—you were a wild bull. I was terrified. It was crushing me. I had dropped my bow, and I couldn’t get to my knife. It was about to bite my head off, and you were coming! Augah! Oh, Pilgrim! I saw fear in the monster’s eyes, before your spear! It was the finest thing that has ever happened to me, but when the giant dropped me I was trembling like a doe with an arrow in her heart.”

  I tried to explain that it had been nothing, that Kastawr and his clone had already engaged the giant, and that her own struggles were occupying its attention. I said, “I could never have done it if it hadn’t had its hands full.”

  “It had its hands full?” She stared, and burst into laughter. In another minute I was laughing too, the two of us laughing so hard we had to hold onto each other. It was a wonderful moment, but her laughter soon turned to tears, and for the better part of an hour I had to comfort a sobbing girl, a princess small, lonely, and motherless, who stayed alive as best she could in a forest hut with three rough men.

  Before I go on to speak of the extraordinary events at the palace, I must say one thing more. My companions shouted their war cries as they battled the giants; and I, when I rushed at the one who held Atalantah, yelled, “Mayflower! Mayflower!” I know that was not what I should have said. I know I should have said mayday, but I do not know what “mayday” means, or why I should have said it. I cannot offer even a hint as to why I found myself shouting mayflower instead. Yet I feel that the great question has been answered. It was what I am doing here. The answer, surely, is that I was sent in order that Atalantah might be spared.

  The whole palace was in an uproar. (Pukz 60–62) On the day before his wedding festivities began, King Kuzikos had killed a huge lion on the slopes of Mount Dindumon. It had been skinned and its skin displayed on the stoa, no one i
n his country having seen one of such size before.

  After Kaeneus, Polydeukahs, and Kastawr left the banquet, this lion (we were told) was restored to life, someone filling the empty skin with new lion, so to speak. (Clearly that is impossible; another lion, black-maned like the first and of similar size, was presumably substituted for the skin.) What mattered was that the new or restored lion was loose in the palace. It had killed two persons before we arrived and had mauled three others.

  Amphiareaws was in a trance. King Kuzikos had freed his hounds, piebald dogs the size of Great Danes that were nearly as dangerous as any lion. (Pukz 63 and 64) Eeasawn and most of our crew were hunting the lion with the king. Hahraklahs had gone off alone in search of it but had left word with Ekkiawn that I was to join him. Atalantah and I hurried away, knowing no more than that he had intended to search the east wing of the palace and the gardens. We found a body, apparently that of some worthy of the town but had no way of knowing whether it was one of those whose deaths had already been reported or a fresh kill. It had been partly devoured, perhaps by the dogs.

  We found Hahraklahs in the garden, looking very much like a lion on its hind legs himself with his lion skin and huge club. He greeted us cordially and seemed not at all sorry that Atalantah had come with me.

  “Now let me tell you,” he said, “the best way to kill a lion—the best way for me, anyhow. If I can get behind that lion and get my hands on its neck, we can go back to our wine. If I tried to club it, you see, it would hear the club coming down and jerk away. They’ve got sharp ears, and they’re very fast. I’d still hit it—they’re not as fast as all that—but not where I wanted, and as soon as I hit it, I’d have it in my lap. Let me get a grip on its neck, though, and we’ve won.”